Bhagavad Gita - Chapter III:
Karma Yoga

Text 11
Sanskrit working:

English Wording:

  • devan bhavayatanena te
  • deva bhavayantu vah
  • parasparam bhavayantah
  • sreyah param avapsyatha.
English Translation:
The demigods,being pleased by sacrificies, will also please you, and thus, by cooperation between men and demigods, properity will reign for all.

Purport:
The demigods are empowered administrators of material affairs. The supply of air, light, water and all other benedictions for maintaining the body and soul of every living entity is entrusted to the demigods, who are innumerable assistants in different parts of the body of the Supreme Personality of Godhead. Their pleasures and displeasures are dependent on the performance of yajnas by the human being. Some of the yajnas are meant to satisfy particular demigods; but even in so doing. Lord Vishnu is worshiped in all yajnas as the chief beneficiary. It is stated also in the Bhagavad-Gita that Krishna Himself is the beneficiary of all kinds of yajnas: bhoktdram yajna-tapasdm. Therefore, ultimate satisfaction of the yajnapati is the chief purpose of all yajnas. When these yajnas are perfectly performed, naturally the demigods in charge of the different departments of supply are pleased, and there is no scarcity in the supply of natural products.

Performance of yajnas has many side benefits, ultimately leading to liberation from material bondage. By performance of yajnas, all activities become purified, as it is stated in the Vedas: dhdra-suddhau sattva-suddhih sattva-suddhau dhruva smrtih smrti-lambhe sarva- granthindm vipramoksah. By performance of yajna one's eatables become sanctified, and by eating sanctified foodstuffs one's very existence becomes purified; by the purification of existence finer tissues in the memory become sanctified, and when memory is sanctified one can think of the path of liberation, and all these combined together lead to Krishna consciousness, the great necessity of present-day society.

Text 12

Sanskrit working:

English Wording:

  • istan bhogan hi vo deva
  • dasyante yajna-bhavitah
  • tair dattan apradayaibhyo
  • yo bhunkte stena eva sah.
English Translation:
In charge of the various necessities of life, the demigods, being satisfied by the performance of yajna [sacrifice], will supply all necessities to you. But he who enjoys such gifts without offering them to the demigods in return is certainly a thief.

Purport: The demigods are authorized supplying agents on behalf of the Supreme Personality of Godhead, Vishnu. Therefore, they must be satisfied by the performance of prescribed yajnas. In the Vedas. there are different kinds of yajnas prescribed for different kinds of demigods, but all are ultimately offered to the Supreme Personality of Godhead. For one who cannot understand what the Personality of Godhead is, sacrifice to the demigods is recommended. According to the different material qualities of the persons concerned, different types of yajnas are recommended in the Vedas. Worship of different demigods is also on the same basis-namely, according to different qualities. For example, the meat-eaters are recommended to worship the goddess Kali, the ghastly form of material nature, and before the goddess the sacrifice of animals is recommended. But for those who are in the mode of goodness, the transcendental worship of Vishnu is recommended. But ultimately all yajnas are meant for gradual promotion to the transcendental position. For ordinary men, at least five yajnas, known as panca-maha-yajna, are necessary.

One should know, however, that all the necessities of life that the human society requires are supplied by the demigod agents of the Lord. No one can manufacture anything. Take, for example, all the eatables of human society. These eatables include grains, fruits, vegetables, milk, sugar, etc., for the persons in the mode of good- ness, and also eatables for the non-vegetarians, like meats, none of which can be manufactured by men. Then again, take for example heat, light, water, air, etc., which are also necessities of life-none of them can be manufactured by the human society. Without the Supreme Lord, there can be no profuse sunlight, moonlight, rainfall, breeze, etc., without which no one can live. Obviously, our life is dependent on supplies from the Lord. Even for our manufacturing enterprises, we require so many raw materials like metal, sulphur, mercury, manganese, and so many essentials-all of which are supplied by the agents of the Lord, with the purpose that we should make proper use of them to keep ourselves fit and healthy for the purpose of self-realization, leading to the ultimate goal of life, namely, liberation from the material struggle for existence.

This aim of life is attained by performance of yajnas. If we forget the purpose of human life and simply take supplies from the agents of the Lord for sense gratification and become more and more entangled in material existence, which is not the purpose of creation, certainly we become thieves, and therefore we are punished by the laws of material nature. A society of thieves can never be happy, because they have no aim in life. The gross materialist thieves have no ultimate goal of life. They are simply directed to sense gratification; nor do they have knowledge of how to perform yajnas. Lord Caitanya, however, inaugurated the easiest performance of yajna, namely the sankirtana-yajna, which can be performed by anyone in the world who accepts the principles of Krishna consciousness.

Text 13

Sanskrit working:

English Wording:

  • yajna-sistasinah santo
  • mucyante sarva-kilbisaih
  • bhunjate te tv agham
  • papa ye pacanty atma-karanat.
English Translation:
The devotees of the Lord are released from all kinds of sins because they eat food which is offered first for sacrifice. Others, who prepare food for personal sense enjoyment, verily eat only sin.

Purport:
The devotees of the Supreme Lord, or the persons who are in Krishna consciousness, are called santas, and they are always in love with the Lord as it is described in the Brahma-samhitd (5.38): premanjana- cchurita-bhakti-vilocanena santah sadaiva hrdayesu vilokayanti. The santas, being always in a compact of love with the Supreme Personality of Godhead, Govinda (the giver of all pleasures), or Mukunda (the giver of liberation), or Krishna (the all-attractive per- son), cannot accept anything without first offering it to the Supreme Person.

Therefore, such devotees always perform yajnas in different modes of devotional service, such as sravanam, kirtanam, smaranam, arcanam, etc., and these performances of yajnas keep them always aloof from all kinds of contamination of sinful association in the material world. Others, who prepare food for self or sense gratification, are not only thieves but also the eaters of all kinds of sins. How can a person be happy if he is both a thief and sinful? It is not possible. Therefore, in order for people to become happy in all respects, they must be taught to perform the easy process of sankirtana-yajna, in full Krishna consciousness. Otherwise, there can be no peace or happiness in the world.

Text 14
Sanskrit working:

English Wording:

  • annad bhavanti bhutani
  • parjanyad anna-sambhavah
  • yajnad bhavati parjanyo
  • yajnah karma-samudbhavah.
English Translation:
All living bodies subsist on food grains, which are produced from rains. Rains are produced by performance of yajna [sacrifice], and yajna is born of prescribed duties.

Purport:
Srila Baladeva Vidyabhiisana, a great commentator on the Bhagavad-Gita, writes as follows: The Supreme Lord, who is known as the yajna-purusa, or the personal beneficiary of all sacrifices, is the master of all the demigods, who serve Him as the different limbs of the body serve the whole. Demigods like Indra, Candra and Varuna are appointed officers who manage material affairs, and the Vedas direct sacrifices to satisfy these demigods so that they may be pleased to supply air, light and water sufficiently to produce food grains. When Lord Krishna is worshiped, the demigods, who are different limbs of the Lord, are also automatically worshiped; therefore there is no separate need to worship the demigods. For this reason, the devotees of the Lord, who are in Krishna consciousness, offer food to Krishna and then eat-a process which nourishes the body spiritually. By such action not only are past sinful reactions in the body vanquished, but the body becomes immunized to all contamination of material nature. When there is an epidemic disease, an antiseptic vaccine protects a person from the attack of such an epidemic. Similarly, food offered to Lord Vishnu and then taken by us makes us sufficiently resistant to material affection, and one who is accustomed to this practice is called a devotee of the Lord. Therefore, a person in Krishna consciousness, who eats only food offered to Krishna, can counteract all reactions of past material infections, which are impediments to the progress of self-realization. On the other hand, one who does not do so continues to increase the volume of sinful action, and this prepares the next body to resemble hogs and dogs, to suffer the resultant reactions of all sins. The material world is full of contaminations, and one who is immunized by accepting Prasad of the Lord (food offered to Vishnu) is saved from the attack, whereas one who does not do so becomes subjected to contamination.

Food grains or vegetables are factually eatables. The human being eats different kinds of food grains, vegetables, fruits, etc., and the animals eat the refuse of the food grains and vegetables, grass, plants, etc. Human beings who are accustomed to eating meat and flesh must also depend on the production of vegetation in order to eat the animals. Therefore, ultimately, we have to depend on the production of the field and not on the production of big factories. The field production is due to sufficient rain from the sky, and such rains are controlled by demigods like Indra, sun, moon, etc., and they are all servants of the Lord. The Lord can be satisfied by sacrifices; therefore, one who cannot perform them will find him- self in scarcity-that is the law of nature. Yajna, specifically the sankirtana-yajna prescribed for this age, must therefore be performed to save us at least from scarcity of food supply.

Text 15
Sanskrit working:

English Wording:

  • karma brahmodbhavam viddhi
  • brahmaksara-samudbhavam tasmat
  • sarva-gatam brahma
  • nityam yajne pratisthitam.
English Translation:
Regulated activities are prescribed in the Vedas, and the Vedas are directly manifested from the Supreme Personality of Godhead. Consequently the all-pervading Transcendence is eternally situated in acts of sacrifice.

Purport:

Yajnartha-karma, or the necessity of work for the satisfaction of Krishna only, is more expressly stated in this verse. If we have to work for the satisfaction of the yajna-purusa, Vishnu, then we must find out the direction of work in Brahman, or the transcendental Vedas. The Vedas are therefore codes of working directions. Anything performed without the direction of the Vedas is called vikarma, or unauthorized or sinful work. Therefore, one should always take direction from the Vedas to be saved from the reaction of work. As one has to work in ordinary life by the direction of the state, one similarly has to work under direction of the supreme state of the Lord. Such directions in the Vedas are directly manifested from the breathing of the Supreme Personality of Godhead.

It is said, "The four Vedas-namely the Rg Veda, Yajur Veda, Sama Veda, and Atharva Veda-are all emanations from the breathing of the great Personality of Godhead." (Brhad-aranyaka Upanisad 4.5.11) The Lord, being omnipotent, can speak by breathing air, for as it is confirmed in the Brahma-samhita, the Lord has the omnipotence to perform through each of His senses the actions of all other senses. In other words, the Lord can speak through His breathing, and He can impregnate by His eyes. In fact, it is said that He glanced over material nature and thus fathered all living entities. After creating or impregnating the conditioned souls into the womb of material nature. He gave His directions in the Vedic wisdom as to how such conditioned souls can return home, back to Godhead. We should always remember that the conditioned souls in material nature are all eager for material enjoyment. But the Vedic directions are so made that one can satisfy one's perverted desires, then return to Godhead, having finished his so-called enjoyment.

It is a chance for the conditioned souls to attain liberation; therefore the conditioned souls must try to follow the process of yajna by becoming Krishna conscious. Even those who have not followed the Vedic injunctions may adopt the principles of Krishna consciousness, and that will take the place of performance of Vedic yajnas, or karmas.

Text 16
Sanskrit working:

English Wording:

  • evam pravartitam cakram
  • nanuvartayatiha yah aghayur
  • indriyaramo mogham
  • partha sa jivati.
English Translation:
My dear Arjun, one who does not follow in human life the cycle of sacrifice thus established by the Vedas certainly leads a life full of sin. Living only for the satisfaction of the senses, such a person lives in vain.

Purport:

The mammonist philosophy of "work very hard and enjoy sense gratification" is condemned herein by the Lord. Therefore, for those who want to enjoy this material world, the above-mentioned cycle of performing yajnas is absolutely necessary. One who does not follow such regulations is living a very risky life, being condemned more and more. By nature's law, this human form of life is specifically meant for self-realization, in either of the three ways-namely karma-yoga, jnana-yoga, or bhakti-yoga. There is no necessity of rigidly following the performances of the prescribed yajnas for the transcendentalists who are above vice and virtue; but those who are engaged in sense gratification require purification by the above- mentioned cycle of yajna performances. There are different kinds of activities. Those who are not Krishna conscious are certainly engaged in sensory consciousness; therefore they need to execute pious work. The yajna system is planned in such a way that sensory conscious persons may satisfy their desires without becoming entangled in the reaction of sense-gratificatory work.

The prosperity of the world depends not on our own efforts but on the background arrangement of the Supreme Lord, directly carried out by the demigods. There- fore, the yajnas are directly aimed at the particular demigods mentioned in the Vedas. Indirectly, it is the practice of Krishna consciousness, because when one masters the performance of yajnas one is sure to become Krishna conscious. But if by performing yajnas one does not become Krishna conscious, such principles are counted as only moral codes. One should not, therefore, limit his progress only to the point of moral codes, but should transcend them, to attain Krishna consciousness.

Text 17
Sanskrit working:

  • yas tv atma-ratir eva syad
  • atma-trptas ca manavah
  • atmany eva ca santustas
  • tasya karyam na vidyate.
English Translation:
But for one who takes pleasure in the self, whose human life is one of self-realization, and who is satisfied in the self only, fully satiated- for him there is no duty.

Purport:

A person who is fully Krishna conscious, and is fully satisfied by his acts in Krishna consciousness, no longer has any duty to perform. Due to his being Krishna conscious, all impiety within is instantly cleansed, an effect of many, many thousands of yajna performances. By such clearing of consciousness, one becomes fully confident of his eternal position in relationship with the Supreme. His duty thus becomes self-illuminated by the grace of the Lord, and therefore he no longer has any obligations to the Vedic injunctions. Such a Krishna conscious person is no longer interested in material activities and no longer takes pleasure in material arrangements like wine, women and similar infatuations.
Text 18
Sanskrit working:

English Wording:

  • naiva tasya kretenartho
  • nakrteneha kascana na
  • casya sarva-bhutesu
  • kascid artha-vyapasrayah.
English Translation:
A self-realized man has no purpose to fulfill in the discharge of his prescribed duties, nor has he any reason not to perform such work. Nor has he any need to depend on any other living being.

Purport:
A self-realized man is no longer obliged to perform any prescribed duty, save and except activities in Krishna consciousness. Krishna consciousness is not inactivity either, as will be explained in the following verses. A Krishna conscious man does not take shelter of any person-man or demigod. Whatever he does in Krishna consciousness is sufficient in the discharge of his obligation.

Text 19
Sanskrit working:

English Wording:

  • tasmad asaktah satatam
  • karyam karma samacara
  • asakto hy acaran karma
  • param apnoti purusah.
English Translation:
Therefore, without being attached to the fruits of activities, one should act as a matter of duty, for by working without attachment one attains the Supreme.

Purport:
The Supreme is the Personality of Godhead for the devotees, and liberation for the impersonalist. A person, therefore, acting for Krishna, or in Krishna consciousness, under proper guidance and with- out attachment to the result of the work, is certainly making progress toward the supreme goal of life. Arjun is told that he should fight in the Battle of Kuruksetra for the interest of Krishna because Krishna wanted him to fight. To be a good man or a nonviolent man is a personal attachment, but to act on behalf of the Supreme is to act without attachment for the result. That is perfect action of the highest degree, recommended by the Supreme Personality of God- head, Sri Krishna.

Vedic rituals, like prescribed sacrifices, are performed for purification of impious activities that were performed in the field of sense gratification. But action in Krishna consciousness is transcendental to the reactions of good or evil work. A Krishna conscious person has no attachment for the result but acts on behalf of Krishna alone. He engages in all kinds of activities, but is completely nonattached.

Text 20

Sanskrit working:

English wording:

  • karmanaiva hi samsiddhim
  • asthita janakadayah
  • loka-sangraham evapi
  • sampasyan kartum arhasi.
English Translation:
Kings such as Janak attained perfection solely by performance of prescribed duties. Therefore, just for the sake of educating the people in general, you should perform your work.

Purport:
Kings like Janak were all self-realized souls; consequently they had no obligation to perform the prescribed duties in the Vedas. Nonetheless they performed all prescribed activities just to set examples for the people in general. Janak was the father of Sita and father-in-law of Lord Sri Ram. Being a great devotee of the Lord, he was transcendentally situated, but because he was the king of Mithila (a subdivision of Bihar province in India), he had to teach his subjects how to perform prescribed duties.

Lord Krishna and Arjun, the Lord's eternal friend, had no need to fight in the Battle of Kuruksetra, but they fought to teach people in general that violence is also necessary in a situation where good arguments fail. Before the Battle of Kuruksetra, every effort was made to avoid the war, even by the Supreme Personality of Godhead, but the other party was determined to fight. So for such a right cause, there is a necessity for fighting. Although one who is situated in Krishna consciousness may not have any interest in the world, he still works to teach the public how to live and how to act. Experienced persons in Krishna consciousness can act in such a way that others will follow, and this is explained in the following verse.


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