Bhagavad Gita - Chapter V:
Action In Krishna Consciousness
Text 22
Sanskrit working: English Wording:
An intelligent person does not take part in the sources of misery,
which are due to contact with the material senses. 0 son of Kunti.
such pleasures have a beginning and an end, and so the wise man
does not delight in them.
Purport: "The mystics derive unlimited transcendental pleasures from the Absolute Truth, and therefore the Supreme Absolute Truth, the Personality of Godhead, is also known as Rama." In the Srimad-Bhagavatam also it is said: "My dear sons, there is no reason to labor very hard for sense pleasure while in this human form of life; such pleasures are avail- able to the stool-eaters [hogs]. Rather, you should undergo penances in this life by which your existence will be purified, and as a result you will be able to enjoy unlimited transcendental bliss." Therefore, those who are true yogis or learned transcendentalists are not attracted by sense pleasures, which are the causes of continuous material existence. The more one is addicted to material pleasures, the more he is entrapped by material miseries.
Text 23
Sanskrit working:  English Wording:
Before giving up this present body, if one is able to tolerate the urges of the material senses and check the force of desire and anger, he is well situated and is happy in this world. Purport: If one wants to make steady progress on the path of self-realization, he must try to control the forces of the material senses. There are the forces of talk, forces of anger, forces of mind, forces of the stomach, forces of the genitals, and forces of the tongue. One who is able to control the forces of all these different senses, and the mind, is called gosvami, or svami. Such gosvamis live strictly controlled lives, and forgo altogether the forces of the senses. Material desires, when un-satiated, generate anger, and thus the mind, eyes and chest become agitated. Therefore, one must practice to control them before one gives up this material body. One who can do this is understood to be self-realized and is thus happy in the state of self-realization. It is the duty of the transcendentalist to try strenuously to control desire and anger.
Text 24
Sanskrit working:  English Wording:
One whose happiness is within, who is active and rejoices within, and whose aim is inward is actually the perfect mystic. He is liberated in the Supreme, and ultimately he attains the Supreme.
Purport:
 English Wording:
Those who are beyond the dualities that arise from doubts, whose minds are engaged within, who are always busy working for the welfare of all living beings, and who are free from all sins achieve liberation in the Supreme.
Purport: A person engaged only in ministering to the physical welfare of human society cannot factually help anyone. Temporary relief of the external body and the mind is not satisfactory. The real cause of one's difficulties in the hard struggle for life may be found in one's forgetfulness of his relationship with the Supreme Lord. When a man is fully conscious of his relationship with Krsna, he is actually-a liberated soul, although he may be in the material tabernacle.
 English Wording:
Those who are free from anger and all material desires, who are self-realized, self-disciplined and constantly endeavoring for perfec- tion, are assured of liberation in the Supreme in the very near future.
Purport:
Of the saintly persons who are constantly engaged in striving toward
salvation, one who is in Krsna consciousness is the best of all. The
Bhagavatam (4.22.39) confirms this fact as follows:
"Just try to worship, in devotional service, Vasudeva, the Supreme Personality of Godhead. Even great sages are not able to control the forces of the senses as effectively as those who are engaged in transcendental bliss by serving the lotus feet of the Lord, uprooting the deep-grown desire for fruitive activities." In the conditioned soul the desire to enjoy the fruitive results of work is so deep rooted that it is very difficult even for the great sages to control such desires, despite great endeavors. A devotee of the Lord, constantly engaged in devotional service in Krsna conscious- ness, perfect in self-realization, very quickly attains liberation in the Supreme. Owing to his complete knowledge in self-realization, he always remains in trance. To cite an analogous example of this: "By vision, by meditation and by touch only do the fish, the tortoise and the birds maintain their offspring. Similarly do 1 also, 0 Padmaja!" The fish brings up its offspring simply by looking at them. The tortoise brings up its offspring simply by meditation. The eggs of the tortoise are laid on land, and the tortoise meditates on the eggs while in the water. Similarly, the devotee in Krsna consciousness, although far away from the Lord's abode, can elevate himself to that abode simply by thinking of Him constantly-by engagement in Krsna consciousness. He does not feel the pangs of material miseries; this state of life is called brahma-nirvana, or the absence of material miseries due to being constantly immersed in the Supreme.
Text 27 & 28
Sanskrit working: English Wording:
Shutting out all external sense objects, keeping the eyes and vision concentrated between the two eyebrows, suspending the inward and outward breaths within the nostrils, and thus controlling the mind, senses and intelligence, the transcendentalist aiming at liberation becomes free from desire, fear and anger. One who is always in this state is certainly liberated.
Purport:
Being engaged in Krsna consciousness, one can immediately under-
stand one's spiritual identity, and then one can understand the
Supreme Lord by means of devotional service. When one is well
situated in devotional service, one comes to the transcendental
position, qualified to feel the presence of the Lord in the sphere of
one's activity. This particular position is called liberation in the
Supreme.
After explaining the above principles of liberation in the Supreme,
the Lord gives instruction to Arjuna as to how one can come to that
position by the practice of the mysticism or yoga known as astanga-yoga, which is divisible into an eightfold procedure called yama,
niyama, asana, pranayama, pratyahara, dharana, dhyana and
samddhi. In the Sixth Chapter the subject of yoga is explicitly
detailed, and at the end of the Fifth it is only preliminarily explained.
One has to drive out the sense objects such as sound, touch, form,
taste and smell by the pratydhara process yoga, and then keep the
vision of the eyes between the two eyebrows and concentrate on the
tip of the nose with half-closed lids.
There is no benefit in closing the eyes altogether, because then there is every chance of falling asleep. Nor is there benefit in opening the eyes completely, because then there is the hazard of being attracted by sense objects. The breathing movement is restrained within the nostrils by neutralizing the up- moving and down-moving air within the body. By practice of such yoga one is able to gain control over the senses, refrain from outward sense objects, and thus prepare oneself for liberation in the Supreme. This yoga process helps one become free from all kinds of fear and anger and thus feel the presence of the Supersoul in the transcendental situation. In other words, Krsna consciousness is the easiest process of executing yoga principles. This will be thoroughly explained in the next chapter. A Krsna conscious person, however, being always engaged in devotional service, does not risk losing his senses to some other engagement. This is a better way of controlling the senses than by the astanga-yoga.
Text 29
Sanskrit working: English Wording:
A person in full consciousness of Me, knowing Me to be the ultimate beneficiary of all sacrifices and austerities, the Supreme Lord of all planets and demigods, and the benefactor and well-wisher of all living entities, attains peace from the pangs of material miseries.
Purport:
The conditioned souls within the clutches of illusory energy are all
anxious to attain peace in the material world. But they do not know
the formula for peace, which is explained in this part of the
Bhagavad-Gita. The greatest peace formula is simply this: Lord
Krsna is the beneficiary in all human activities. Men should offer
everything to the transcendental service of the Lord because He is
the proprietor of all planets and the demigods thereon. No one is
greater than He. He is greater than the greatest of the demigods,
Lord Siva and Lord Brahma.
In the Vedas (Svetasvatara Upanishad 6.7) the Supreme Lord is described as tarn isvardndm paramam mahesvaram. Under the spell of illusion, living entities are trying to be lords of all they survey, but actually they are dominated by the material energy of the Lord. The Lord is the master of material nature, and the conditioned souls are under the stringent rules of material nature. Unless one understands these bare facts, it is not possible to achieve peace in the world either individually or collectively. This is the sense of Krsna consciousness: Lord Krsna is the supreme predominator, and all living entities, including the great demigods, are His subordinates. One can attain perfect peace only in complete Krsna consciousness.
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