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Gayatri Mantra:
The Gayatri Mantra is here because there are many passages in the Upanishads that cannot be understood without it. It is regarded as the most sacred hymn of the Rigveda, and in some sense as containing the essence of the Vedas. For many Hindus it forms the basis of their daily practice.
Properly speaking, the hymn is called Savitri, the invocation of the solar deity Savitr, whose name means 'the one who arouses or inspires' Gayatri is the distinctive metre in which it is composed, containing three lines of eight syllables each. (In Vedic Sanskrit, varenyam was pronounced vareniam.)The Savitri is by far dthe best known verse in that metre.
It appears impossible to create a usable English version which divides the content between the three lines as the Sanskrit does: The of-Savitr lovely/glory of-the-god we-meditate-on/so that that (god) may inspire our meditations.' It is necessary to keep in the translation the 3 x 8 syllable form (which is important in accounts of the symbolism of the Gayatri, for example BU V. 14) and the carrying on of meaning between the first and second lines.
Isavasya or Isa Upanishad - "Pervaded by the Lord"
The Isavasya or Isa Upanishad is traditionally placed first in collections of Upanishads. It belongs to the Vajasaneya Samhita of the White Yajurveda. Unlike the other Upanishads, it is included in the Samhita of the Veda itself, rather than in a separate section. It takes its name from its first words.
The_Isavasya is very difficult to date. It shows dear links on one hand with the verse passages in Brhadaranyaka IV, and on the other with the middle period verse Upanishads, particularly the Svetavatara.
- Om. That is full; this is full;
- fullness comes forth from fullness:
- When fullness is taken from fullness,
- Fullness remains
- Om. Peace, peace, peace.
1.
- All this, everything that moves in this moving world
- Must be pervaded by the lord.
- Enjoy what has been abandoned.
- Do not covet anyone's wealth.
2.
- You must seek to live a hundred years
- Just doing work (karman) here.
- There is no other way for you but this:
- This way, work does not stick to a man,
3.
- Those worlds, covered with blind darkness,
- Are Sunless' by name.
- Those people who are self-slayers
- Go to them on departing.
4.
- One, unmoving, swifter than mind,
- The gods cannot catch it, as it goes before:
- Standing still, it outruns others that are running.
- Matarisvan sets the waters in it.
5.
- It moves, it does not move;
- It is far and near likewise.
- It is inside all this:
- It is outside all this.
6.
- Whoever sees
- All beings in the self (atman)
- And the self in all beings
- Does not shrink away from it.
7.
- For the one who knows,
- In whom all beings have become self,
- How can there be delusion or
- grief When he sees oneness?
8.
- He has encompassed the bright,
- the bodiless, the unwounded,
- The sinewless, the pure,
- the unpierced by evil:
- The wise seer, conqueror, self-born,
- He has arranged objects according to
- their nature Through eternal years.
9.
- They who worship ignorance
- Enter blind darkness:
- They who delight in knowledge
- Enter darkness, as it were, yet deeper.
10.
- It is different, they say, from knowledge;
- It is different, they say, from ignorance:
- So we have heard from those wise ones
- Who have revealed it to us.
11.
- Whoever knows knowledge and ignorance
- Both of them, together
- By ignorance crosses over death
- And by knowledge reaches immortality.
12.
- They who worship non-becoming
- Enter blind darkness:
- They who delight in becoming
- Enter darkness, as it were, yet deeper.
13.
- It is different, they say, from becoming;
- It is different, they say, from non-becoming:
- So we have heard from those wise ones
- Who have revealed it to us.
14.
- Whoever knows becoming and destruction
- Both of them, together
- By destruction crosses over death
- And by becoming reaches immortality.
15.
- The face of truth is concealed
- By a vessel made of gold.
- Reveal it, Pusan, to my sight
- Which has truth as its dharma.
16.
- Pusan, Ekarsi, Yama, Sdrya, son of Prajapati,
- Draw apart your rays and draw them
- together I see the light
- that is your most beautiful form.
- That very person I am he.
17.
- My breath (vayu) to immortal air:
- This body has ended in ashes.
- OM! Will, remember! Remember the deed!
- Will, remember! Remember the deed!
18.
- Agni, god who knows all ways,
- Lead us by a good road to prosperity.
- Overcome our crooked faults,
- And we will render you the utmost reverence.
- Om. That is full; this is full;
- Fullness comes forth from fullness:
- When fullness is taken from fullness,
- Fullness remains.
- Om. Peace, peace, peace.
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