Bhagavad Gita - Chapter III:
Karma Yoga

Text 21
Sanskrit working:

English Wording:

  • yad yad acarati sresthas
  • tat tad evetaro janah
  • sa yat pramanam kurute
  • lokas tad anuvartate.
English Translation:
Whatever action a great man performs, common men follow. And whatever standards he sets by exemplary acts, all the world pursues.

Purport:
People in general always require a leader who can teach the public by practical behavior. A leader cannot teach the public to stop smoking if he himself smokes. Lord Caitanya said that a teacher should behave properly before he begins teaching. One who teaches in that way is called acarya, or the ideal teacher. Therefore, a teacher must follow the principles of sasira (scripture) to teach the common man. The teacher cannot manufacture rules against the principles of revealed scriptures. The revealed scriptures, like Manu-samhila and similar others, are considered the standard books to be followed by human society.

Thus the leader's teaching should be based on the principles of such standard sastras. One who desires to improve himself must follow the standard rules as they are practiced by the great teachers. The Snmad-Bhagavatam also affirms that one should follow in the footsteps of great devotees, and that is the way of progress on the path of spiritual realization. The king or the executive head of a state, the father and the school teacher are all considered to be natural leaders of the innocent people in general. All such natural leaders have a great responsibility to their depen- dents; therefore they must be conversant with standard books of moral and spiritual codes.

Text 22

Sanskrit working:

English Wording:

  • na me parthasti kartavyam
  • trisu lokesu kincana
  • nanavaptam avaptavyam
  • varta eva ca karmani.
English Translation:
0 son of Prtha, there is no work prescribed for Me within all the three planetary systems. Nor am I in want of anything, nor have I a need to obtain anything-and yet I am engaged in prescribed duties.

Purport: The Supreme Personality of Godhead is described in the Vedic literatures as follows:

"The Supreme Lord is the controller of all other controllers, and He is the greatest of all the diverse planetary leaders. Everyone is under His control. All entities are delegated with particular power only by the Supreme Lord; they are not supreme themselves. He is also worshipable by all demigods and is the supreme director of all directors. Therefore, He is transcendental to all kinds of material leaders and controllers and is worshipable by all. There is no one greater than Him, and He is the supreme cause of all causes.

"He does not possess bodily form like that of an ordinary living entity. There is no difference between His body and His soul. He is absolute. All His senses are transcendental. Any one of His senses can perform the action of any other sense. Therefore, no one is greater than Him or equal to Him. His potencies are multifarious, and thus His deeds are automatically performed as a natural sequence." (Svetasvalara Upanisad 6.7-8)

Since everything is in full opulence in the Personality of Godhead and is existing in full truth, there is no duty for the Supreme Personality of Godhead to perform. One who must receive the results of work has some designated duty, but one who has nothing to achieve within the three planetary systems certainly has no duty. And yet Lord Krishna is engaged on the Battlefield of Kuruksetra as the leader of the ksatriyas because the ksatriyas are duty-bound to give protection to the distressed. Although He is above all the regulations of the revealed scriptures. He does not do anything that violates the revealed scriptures.

Text 23

Sanskrit working:

English Wording:

  • yadi hy aham na varteyam
  • jatu karmany atandritah
  • mama vartmanuvartante
  • manusyah partha sarvasah.
English Translation:
For if I ever failed to engage in carefully performing prescribed duties, 0 Partha, certainly all men would follow My path.

Purport:
In order to keep the balance of social tranquility for progress in spiritual life, there are traditional family usages meant for every civilized man. Although such rules and regulations are for the conditioned souls and not Lord Krishna, because He descended to establish the principles of religion He followed the prescribed rules. Otherwise, common men would follow in His footsteps, because He is the greatest authority. From the Srimad-Bhagavatam it is under- stood that Lord Krishna was performing all the religious duties at home and out of home, as required of a householder.

Text 24
Sanskrit working:

English Wording:

  • utsideyur ime loka na
  • kuryam karma ced aham
  • sankarasya ca karta
  • syam upahanyam imah prajah.
English Translation:
If I did not perform prescribed duties, all these worlds would be put to ruination. I would be the cause of creating unwanted population, and I would thereby destroy the peace of all living beings.

Purport:
Varna-sankara is unwanted population which disturbs the peaceof the general society. In order to check this social disturbance, there are prescribed rules and regulations by which the population can automatically become peaceful and organized for spiritual progress in life. When Lord Krishna descends, naturally He deals with such rules and regulations in order to maintain the prestige and necessity of such important performances. The Lord is the father of all living entities, and if the living entities are misguided, indirectly the responsibility goes to the Lord. Therefore, whenever there is general disregard of regulative principles, the Lord Himself descends and corrects the society.

We should, however, note carefully that although we have to follow in the footsteps of the Lord, we still have to remember that we cannot imitate Him. Following and imitating are not on the same level. We cannot imitate the Lord by lifting Govardhana Hill, as the Lord did in His childhood. It is impossible for any human being. We have to follow His instructions, but we may not imitate Him at any time. The Srimad-Bhdgavatam (10.33.30-31) affirms:

"One should simply follow the instructions of the Lord and His empowered servants. Their instructions are all good for us, and any intelligent person will perform them as instructed. However, one should guard against trying to imitate their actions. One should not try to drink the ocean of poison in imitation of Lord Shiva."

We should always consider the position of the isvaras, or those who can actually control the movements of the sun and moon, as superior. Without such power, one cannot imitate the isvaras, who are super powerful. Lord Siva drank poison to the extent of swallowing an ocean, but if any common man tries to drink even a fragment of such poison, he will be killed. There are many pseudo devotees of Lord Siva who want to indulge in smoking ganja (marijuana) and similar intoxicating drugs, forgetting that by so imitating the acts of Lord Siva they are calling death very near.

Similarly, there are some pseudo devotees of Lord Krishna who prefer to imitate the Lord in His rasa-lila, or dance of love, forgetting their inability to lift Govardhana Hill. It is best, therefore, that one not try to imitate the power- fool, but simply follow their instructions; nor should one try to occupy their posts without qualification. There are so many "incarnations" of God without the power of the Supreme Godhead.

Text 25
Sanskrit working:

English Wording:

  • saktah karmany avidvamso
  • yatha kurvanti bharata
  • kuryad vidvams tathasaktas
  • cikirsur loka-sangraham.
English Translation:
As the ignorant perform their duties with attachment to results, the learned may similarly act, but without attachment, for the sake of leading people on the right path.

Purport:

A person in Krishna consciousness and a person not in Krishna con- sciousness are differentiated by different desires. A Krishna conscious person does not do anything which is not conducive to development of Krishna consciousness. He may even act exactly like the ignorant person, who is too much attached to material activities, but one is engaged in such activities for the satisfaction of his sense gratifica- tion, whereas the other is engaged for the satisfaction of Krishna. Therefore, the Krishna conscious person is required to show the people how to act and how to engage the results of action for the purpose of Krishna consciousness.
Text 26
Sanskrit working:

English Wording:

  • na buddhi-bhedam janayed
  • ajnanam karma-sanginam
  • josayet sarva-karmani
  • vidvan yuktah samacaran.
English Translation:
So as not to disrupt the minds of ignorant men attached to the fruitive results of prescribed duties, a learned person should not induce them to stop work. Rather, by working in the spirit of devotion, he should engage them in all sorts of activities [for the gradual development of Krishna consciousness.

Purport:

Vedais ca sarvair aham eva vedyah. That is the end of all Vedic rituals. All rituals, all performances of sacrifices, and everything that is put into the Vedas, including all direction for material activities, are meant for understanding Krishna, who is the ultimate goal of life. But because the conditioned souls do not know anything beyond sense gratification, they study the Vedas to that end. But through fruitive activities and sense gratification regulated by the Vedic rituals one is gradually elevated to Krishna consciousness. Therefore a realized soul in Krishna consciousness should not disturb others in their activities or understanding, but he should act by showing how the results of all work can be dedicated to the service of Krishna. The learned Krishna conscious person may act in such a way that the ignorant person working for sense gratification may learn how to act and how to behave.

Although the ignorant man is not to be disturbed in his activities, a slightly developed Krishna conscious person may directly be engaged in the service of the Lord without waiting for other Vedic formulas. For this fortunate man there is no need to follow the Vedic rituals, because by direct Krishna consciousness one can have all the results one would otherwise derive from following one's prescribed duties

Text 27
Sanskrit working:

  • prakrteh kriyamanani gunaih
  • karmani sarvasah ahankara-
  • vimudhatma kartaham iti manyate.
English Translation:
The spirit soul bewildered by the influence of false ego thinks himself the doer of activities that are in actuality carried out by the three modes of material nature.

Purport:

Two persons, one in Krishna consciousness and the other in material consciousness, working on the same level, may appear to be working on the same platform, but there is a wide gulf of difference in their respective positions. The person in material consciousness is convinced by false ego that he is the doer of everything. He does not know that the mechanism of the body is produced by material nature, which works under the supervision of the Supreme Lord. The materialistic person has no knowledge that ultimately he is under the control of Krishna.

The person in false ego takes all credit for doing everything independently, and that is the symptom of his nescience. He does not know that this gross and subtle body is the creation of material nature, under the order of the Supreme Personality of Godhead, and as such his bodily and mental activities should be engaged in the service of Krishna, in Krishna consciousness. The ignorant man forgets that the Supreme Personality of Godhead is known as Hrsikesa, or the master of the senses of the material body, for due to his long misuse of the senses in sense gratification, he is factually bewildered by the false ego, which makes him forget his eternal relationship with Krishna.

Text 28
Sanskrit working:

English Wording:

  • tattva-vit tu maha-baho
  • guna-karma-vibhagayoh
  • guna gunesu vartanta
  • iti matva na sajjate.
English Translation:
One who is in knowledge of the Absolute Truth, 0 mighty-armed, does not engage himself in the senses and sense gratification, knowing well the differences between work in devotion and work for fruitive results.

Purport:
The knower of the Absolute Truth is convinced of his awkward position in material association. He knows that he is part and parcel of the Supreme Personality of Godhead, Krishna, and that his position should not be in the material creation. He knows his real identity as part and parcel of the Supreme, who is eternal bliss and knowledge, and he realizes that somehow or other he is entrapped in the material conception of life. In his pure state of existence he is meant to dovetail his activities in devotional service to the Supreme Person- ality of Godhead, Krishna.

He therefore engages himself in the activi- ties of Krishna consciousness and becomes naturally unattached to the activities of the material senses, which are all circumstantial and temporary. He knows that his material condition of life is under the supreme control of the Lord; consequently he is not disturbed by all kinds of material reactions, which he considers to be the mercy of the Lord. According to Srimad-Bhagavatam, one who knows the Abso- lute Truth in three different features-namely Brahman, Param- atma, and the Supreme Personality of Godhead-is called tattva-vit, for he knows also his own factual position in relationship with the Supreme.

Text 29
Sanskrit working:

English Wording:

  • prakrter guna-sammudhah
  • sajjante guna-karmasu
  • tan akrtsna-vido mandan
  • krtsna-vin na vicalayet.
English Translation:
Bewildered by the modes of material nature, the ignorant fully engage themselves in material activities and become attached. But the wise should not unsettle them, although these duties are inferior due to the performers' lack of knowledge.

Purport:
Persons who are unknowledgeable falsely identify with gross ma- terial consciousness and are full of material designations. This body is a gift of the material nature, and one who is too much attached to the bodily consciousness is called manda, or a lazy person without understanding of spirit soul. Ignorant men think of the body as the self; they accept bodily connections with others as kinsmanship, the land in which the body is obtained is their object of worship, and they consider the formalities of religious rituals to be ends in them- selves. Social work, nationalism and altruism are some of the activi- ties for such materially designated persons. Under the spell of such designations, they are always busy in the material field; for them spiritual realization is a myth, and so they are not interested. Those who are enlightened in spiritual life, however, should not try to agitate such materially engrossed persons. Better to prosecute one's own spiritual activities silently. Such bewildered persons may be engaged in such primary moral principles of life as nonviolence and similar materially benevolent work.

Men who are ignorant cannot appreciate activities in Krishna con- sciousness, and therefore Lord Krishna advises us not to disturb them and simply waste valuable time. But the devotees of the Lord are more kind than the Lord because they understand the purpose of the Lord. Consequently they undertake all kinds of risks, even to the point of approaching ignorant men to try to engage them in the acts of Krishna consciousness, which are absolutely necessary for the human being.

Text 30

Sanskrit working:

English wording:

  • mayi sarvani karmani
  • sannyasyadhyatma-cetasa nirasir
  • nirmamo bhutva yudhyasva vigata-jvarah.
English Translation:
Therefore, 0 Arjuna, surrendering all your works unto Me, with full knowledge of Me, without desires for profit, with no claims to proprietorship, and free from lethargy, fight.

Purport:
This verse clearly indicates the purpose of the Bhagavad-gita. The Lord instructs that one has to become fully Krishna conscious to discharge duties, as if in military discipline. Such an injunction may make things a little difficult; nevertheless duties must be carried out, with dependence on Krishna, because that is the constitutional posi- tion of the living entity. The living entity cannot be happy indepen- dent of the cooperation of the Supreme Lord, because the eternal constitutional position of the living entity is to become subordinate to the desires of the Lord.

Arjuna was therefore ordered by Sri Krishna to fight as if the Lord were his military commander. One has to sacrifice everything for the good will of the Supreme Lord, and at the same time discharge prescribed duties without claiming proprie- torship. Arjuna did not have to consider the order of the Lord; he had only to execute His order. The Supreme Lord is the soul of all souls; therefore, one who depends solely and wholly on the Supreme Soul without personal consideration, or in other words, one who is fully Krishna conscious, is called adhyatma-cetas. Nirasih means that one has to act on the order of the master but should not expect fruitive results.

The cashier may count millions of dollars for his employer, but he does not claim a cent for himself. Similarly, one has to realize that nothing in the world belongs to any individual person, but that everything belongs to the Supreme Lord. That is the real purport of mayi, or "unto Me." And when one acts in such Krishna consciousness, certainly he does not claim proprietorship over any- thing. This consciousness is called nirmama, or "nothing is mine." And if there is any reluctance to execute such a stern order, which is without consideration of so-called kinsmen in the bodily relation- ship, that reluctance should be thrown off; in this way one may become vigata-jvara, or without feverish mentality or lethargy.

Everyone, according to his quality and position, has a particular type of work to discharge, and all such duties may be discharged in Krishna consciousness, as described above. That will lead one to the path of liberation.


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